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Taraveeh

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Created: 2006-09-20 19:22:16

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Narrated Salama bin Al-Akwa: Once the Prophet ordered a person on Ashura (the tenth of Muharram) to announce, "Whoever has eaten, should not eat any more, but fast, and who has not eaten should not eat, but complete his fast (till the end of the day).

Narrated Aisha and Um Salama: At times Allahs Apostle used to get up in the morning in the state of Janaba after having sexual relations with his wives. He would then take a bath and fast.
Taraveeh is an emphasized tradtion of Islam. The Prophet himself and His Companions offered Taraveeh prayers and liked it.
Narrated Zainab: (daughter of Um Salama) that her mother said, "While I was (lying) with Allahs Apostle underneath a woolen sheet, I got the menstruation, and then slipped away and put on the clothes (which I used to wear) in menses. He asked, "What is the matter? Did you get your menses?" I replied in the affirmative and then entered underneath that woolen sheet. I and Allahs Apostle used to take a bath from one water pot and he used to kiss me while he was fasting."
Narrated Aisha: (At times) in Ramadan the Prophet used to take a bath in the morning not because of a wet dream and would continue his fast.
Narrated Abu Bakr bin Abdur-Rahman: My father and I went to Aisha and she said, "I testify that Allahs Apostle at times used to get up in the morning in a state of Janaba from sexual intercourse, not from a wet dream and then he would fast that day." Then he went to Um Salama and she also narrated a similar thing.
Rasool Allah offered prayer in the mosque one night and a few people joined him. Then on the second night a few more joined, on the third day also the number increased on the fourth night there was large gathering, Rasool Allah did not go out that night. In the morning He said to them that He was observing their anxiety. He did not come out, fearing that this prayer (Taraveeh prayer) may be made obligatory (Farz) for them.
Narrated Abu Huraira: The Prophet said, "If somebody eats or drinks forgetfully then he should complete his fast, for what he has eaten or drunk, has been given to him by Allah." Narrated Amir bin Rabia, "I saw the Prophet cleaning his teeth with Siwak while he was fasting so many times as I cant count." And narrated Abu Huraira, "The Prophet said, But for my fear that it would be hard for my followers, I would have ordered them to clean their teeth with Siwak on every performance of ablution." The same is narrated by Jabir and Zaid bin Khalid from the Prophet who did not differentiate between a fasting and a nonfasting person in this respect (using Siwak). Aisha said, "The Prophet said, "It (i.e. Siwak) is a purification for the mouth and it is a way of seeking Allahs pleasures." Ata and Qatada said, "There is no harm in swallowing the resultant saliva."
Narrated Humran: I saw Uthman performing ablution; he washed his hands thrice, rinsed his mouth and then washed his nose, by putting water in it and then blowing it out, and washed his face thrice, and then washed his right forearm up to the elbow thrice, and then the left-forearm up to the elbow thrice, then smeared his head with water, washed his right foot thrice, and then his left foot thrice and said, "I saw Allahs Apostle performing ablution similar to my present ablution, and then he said, Whoever performs ablution like my present ablution and then offers two Rakat in which he does not think of worldly things, all his previous sins will be forgiven."
Narrated Aisha: A man came to the Prophet and said that he had been burnt (ruined). The Prophet asked him what was the matter. He replied, "I had sexual intercourse with my wife in Ramadan (while I was fasting)." Then a basket full of dates was brought to the Prophet and he asked, "Where is the burnt (ruined) man?" He replied, "I am present." The Prophet told him to give that basket in charity (as expiation).
There are twenty (20) rakats in Taraveeh and its offering time is between after Fard of Isha Namaz and before the rising of dawn. In Taraveeh is completed the recitation of the Holy Qur?an which is a confirmed tradition.
Narrated Abu Huraira: While we were sitting with the Prophet a man came and said, "O Allahs Apostle! I have been ruined." Allahs Apostle asked what was the matter with him. He replied "I had sexual intercourse with my wife while I was fasting." Allahs Apostle asked him, "Can you afford to manumit a slave?" He replied in the negative. Allahs Apostle asked him, "Can you fast for two successive months?" He replied in the negative. The Prophet asked him, "Can you afford to feed sixty poor persons?" He replied in the negative. The Prophet kept silent and while we were in that state, a big basket full of dates was brought to the Prophet . He asked, "Where is the questioner?" He replied, "I (am here)." The Prophet said (to him), "Take this (basket of dates) and give it in charity." The man said, "Should I give it to a person poorer than I? By Allah; there is no family between its (i.e. Medinas) two mountains who are poorer than I." The Prophet smiled till his pre-molar teeth became visible and then said, Feed your family with it."
Narrated Abu Huraira: A man came to the Prophet and said, "I had sexual intercourse with my wife on Ramadan (while fasting)." The Prophet asked him, "Can you afford to manumit a slave?" He replied in the negative. The Prophet asked him, "Can you fast for two successive months?" He replied in the negative. He asked him, "Can you afford to feed sixty poor persons?" He replied in the negative. (Abu Huraira added): Then a basket full of dates was brought to the Prophet and he said (to that man), "Feed (poor people) with this by way of atonement." He said, "(Should I feed it) to poorer people than we? There is no poorer house than ours between its (Medinas) mountains." The Prophet said, "Then feed your family with it."
Narrated Ibn Abbas: The Prophet was cupped while he was in the state of lhram, and also while he was observing a fast.
Narrated Ibn Abbas: The Prophet was cupped while he was fasting.
If a person was unable to join Farz prayer of Isha and performed it alone, he can still join the Taraveeh prayer in congregation. If a person attended Isha prayer in congregation but did not offer Taraveeh prayer, he can offer Vitar prayer in congregation. If a person performs Isha prayer alone, he should not offer Vitar prayer in congregation. Sitting idly at the time of Taraveeh and joining congregation when the Imam goes in ruku is undesirable. Offering Taraveeh prayer while sitting without any excuse is also undesirable.
Narrated Ibn Abi Aufa: We were in the company of Allahs Apostle on a journey. He said to a man, "Get down and mix Sawiq (powdered barley) with water for me." The man said, "The sun (has not set yet), O Allahs Apostle." The Prophet again said to him, "Get down and mix Sawiq with water for me." The man again said, "O Allahs Apostle! The sun!" The Prophet said to him (for the third time) "Get down and mix Sawiq with water for me." The man dismounted and mixed Sawiq with water for him. The Prophet drank it and then beckoned with his hand (towards the East) and said, "When you see the night falling from this side, then a fasting person should break his fast."
Narrated Thabit Al-Bunani: Anas bin Malik was asked whether they disliked the cupping for a fasting person. He replied in the negative and said, "Only if it causes weakness."
Narrated Aisha: Hamza bin Amr Al-Aslami said, "O Allahs Apostle! I fast continuously."
Narrated Aisha: (the wife of the Prophet) Hamza bin Amr Al-Aslami asked the Prophet, "Should I fast while traveling?" The Prophet replied, "You may fast if you wish, and you may not fast if you wish."
Narrated Abu Said: That he had heard the Prophet saying, "Do not fast continuously (practise Al-Wisal), and if you intend to lengthen your fast, then carry it on only till the Suhur (before the following dawn)." The people said to him, "But you practice (Al-Wisal), O Allahs Apostle!" He replied, "I am not similar to you, for during my sleep I have One Who makes me eat and drink."
With this constant recitation for continuous 30 days, Allah wants the believers to understand the Quran so that they can be guided by its teachings, and what better time than the month of Ramadan which allows us to renew our understanding of the Quran?
Narrated Ibn Abbas: Allahs Apostle set out for Mecca in Ramadan and he fasted, and when he reached Al-Kadid, he broke his fast and the people (with him) broke their fast too. (Abu Abdullah said, "Al-Kadid is a land covered with water between Usfan and Qudaid.")
Narrated Abu Ad-Darda: We set out with Allahs Apostle on one of his journeys on a very hot day, and it was so hot that one had to put his hand over his head because of the severity of heat. None of us was fasting except the Prophet and Ibn Rawaha.
Narrated Jabir bin Abdullah: Allahs Apostle was on a journey and saw a crowd of people, and a man was being shaded (by them). He asked, "What is the matter?" They said, "He (the man) is fasting." The Prophet said, "It is not righteousness that you fast on a journey."
Narrated Anas bin Malik: We used to travel with the Prophet and neither did the fasting persons criticize those who were not fasting, nor did those who were not fasting criticize the fasting ones.

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